Palestinian ‘homestays’ enrich visits to West Bank

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Credit: Abraham Path Initiative

Jenin – For backpackers ventur­ing on biblical trails or exchange and foreign students learning Arabic, “homestays” dotting the West Bank offer a good temporary housing option.

Homestays offer comfortable and clean single or shared rooms with a private toilet. The stay is full board, with home-made Palestinian cook­ing and snacks between hot meals. The rate is about one-third what West Bank hotels charge.

More important, for an exchange or a foreign student learning Arabic, homestays offer a good place to be: Living with a Palestinian family to become steeped in the culture, lan­guage, history, customs and tradi­tions and handicrafts first-hand.

Homestays began in the 1990s to lure foreign tourists to the West Bank in the wake of an uprising against the Israeli occupation. It was adopted by the Palestinian non-governmental organisation Rozana Association, based in the West Bank town of Birzeit.

Homestays provide Palestinian families an opportunity to earn ex­tra money to shore up their finances.

Since homestays are scattered across at least seven cities and towns in the West Bank — from Hebron in the south to Jenin and Nablus in the north — they attract pilgrims, histo­rians and hikers on Masar Ibrahim al-Khalil — Abraham’s Path.

The trail stretches over several hundred kilometres from Egypt’s Sinai in the south, through Israel to the West Bank. Another route crosses Jordan. Plans include devel­opment of a trail from Mecca, Saudi Arabia, linking it with Jordan, and from Jordan across Syria to southern and south-eastern Turkey.

The trek across the Middle East “retraces the journey of Abraham, the legendary ancestor of over half of humanity, who is known for his hospitality and kindness towards strangers,” according to the Abra­ham Path website.

Rozana Chairman Raed Saadeh said for many families, homestays “created a source of income and cul­tural exchange. It also attracts visi­tors to become more involved in the issues of local communities.”

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Swedish school girls wearing the traditional Palestinian dress during a stay at one of the Palestinian homestays in the village of Araba, near Jenin. (Credit: Remah Abbas)

Homestays charge a fixed rate of $30 per night, a competitive price compared to local hotels that charge up to $100 per night for a shared room and two meals or only a bed in a hostel for $20. Homestay hosts, mostly women, produce handicrafts and food products.

Ayat al-Mardawi became a home­stay host in Jenin in 2009, hoping to generate additional income and achieve personal independence.

A housewife and a mother of six, Mardawi lives in Arraba, 12km south-west of Jenin. The town and its surroundings are speckled with a variety of archaeological sites, in­cluding Roman wells and springs, castles that protected the area from intruders, Byzantine churches and Sufi shrines on hills overlooking agricultural fields, forests and ter­races.

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The Mardawi family posing in front of their house turned homestay in Jenin. Credit: Ayat Mardawi. 

Mardawi was not capable of gen­erating a second income to help her husband provide for a relatively large family until the Abraham Path Initiative. With a smile that doesn’t leave her face and a friendly atti­tude, she said, “Running my own business was a dream that has come true.”

“I have been praised for my culi­nary skills since I first started cook­ing and I decided it was my opportu­nity to transform my passion into a profitable business,” she said.

Initially, Mardawi only cooked for backpackers walking Abraham’s Path but soon the second floor of her house was furnished for the use of guests and buzzed with life.

Samah Abu Nima, from the village of Battir, 6.4km west of Bethlehem, used the promotional platform for homestays to promote her home­made pickled vegetables and fruit.

While it is too early to evaluate the economic effects of homestays on the overall economy, Saadeh said they add value and diversity to the area’s tourism sector by providing a great opportunity for visitors to meet and learn about Palestinian heritage and civilisation.

Already experiencing the ben­efits of direct interaction between local communities and foreigners, Mardawi said: “Many of my guests are hungry to know about the politi­cal situation and about us as the oc­cupied people. This is a huge chance for us to show the world that we are not terrorists.”

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Rozana staff tour north of the West Bank with a German tourist promoting cultural exchange and understanding. Credit: Sari Hamouri. 

Stefan Szepesi, travel blogger and author of Walking Palestine; 25 Journeys into the West Bank, said the Mardawi family is the finest exam­ple of the importance of homestays.

Frequently writing about his ex­periences trekking through Sinai to Turkey, he said: “The blossoms are there, too, if you look past the news headlines, if you experience the re­gion through travel, if you take on the humble act of walking through its communities.”

The Mardawi family has been running its business for almost two years and describes the experience as phenomenal. With the help of her husband Mustafa and her children, Ayat Mardawi hosts at least three visitors a month, with some staying for one night, others for weeks.

“Although an average of three people per month is not enough to generate a sufficient second income, we are confident our business will grow especially when many choose to return to our house or recom­mend us to friends and family,” she said.

Mardawi and more than a dozen other homestays hosts share more than a house or a dining table but also their time, affection and friend­ship that runs beyond each stay with the help of social media.

“Our visitors look for several things in the place where they are going to stay, most importantly safe­ty, delicious food and originality,” she said. “And by originality I mean the opportunity to live as a Palestin­ian for a little bit.”

Published Article.

Palestinian children embroiled in the violence

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The son of Palestinian Sami Madi, whom medics said was killed by Israeli troops, reacts during his father’s funeral in Deir al-Balah in the central Gaza Strip, last December.

Ramallah – An increasing number of young Palestinians are joining the fight against Israelis, continuing the latest spate of violence that erupted in October over a Muslim shrine in Jerusalem.

Experts argue that youth participation underscores their frustration with the lack of progress towards a settlement that would end Israel’s occupation of the West Bank and the Gaza Strip.

Palestinians complain of humiliation at crossing points, constant closure of cities, random shootings by Israeli police, and beatings and killings by Israeli settlers.

While the majority of Palestinians generally do not condone violence, they see acts such as throwing stones at Israeli police or stabbing with scissors and knives as legitimate forms of resistance against the occupation. Israel terms such actions part of a “wave of terror”.

Ramallah University student Rahaf Jaradat, a Palestinian, said: “For a human being to live under constant oppression is enough reason to give up peace and resist.”

Ramallah pollster Arab World for Research and Development (AWRAD) said a recent study indicated that 37% of young Palestinians asked said the main reason behind the surge in violence was “frustration due to a failed peace process and an enduring occupation”.

The pollster also said that 57% of respondents stated they believed Palestinians should not stop acts of resistance against the occupation.

One of the respondents, a 22-year-old woman who asked not to be named, said she supported stabbing Israeli soldiers and that she saw the young people behind these operations as “heroes and martyrs who should be honoured”.

Most of the scores of Palestinians killed in the months of unrelenting Palestinian-Israeli violence were under the age of 25. Photojournalist Fadi Arouri was among Palestinians who questioned the involvement of children in such acts.

Some Palestinians support attacks against Israelis because they believe every Israeli has or will serve in the Israeli armed forces, making that person complicit in the military occupation, which has stifled the population of the West Bank and Gaza.

Arouri said that in the previous two uprisings against Israel “it was adult fighters who we saw on TV or in the field, but now it’s mostly children”.

“I oppose this because children are paying the price,” he said.

Some observers accuse the Palestinian Authority (PA) leadership of turning a blind eye to young Palestinians taking part in the violence since it draws worldwide attention and often sympathy for the Palestinians and condemnation against Israel through images of Israeli troops using force to quell violence.

Pointing fingers at the leadership or asking why more youngsters are taking part in the violence enrages many Palestinians, who accuse those who publicly address such issues of collaborating with Israel.

Israeli columnist Gideon Levy questioned the Israeli surprise at violence by Palestinian youth, saying Israel’s occupation, excessive force used by Israeli Defence Forces against Palestinians and settlers’ attacks, including the torching of West Bank homes, were to blame.

”When the lives of Palestinians are officially the army’s for the taking, their blood cheap in the eyes of Israeli society, then settler militias are also permitted to kill them,” Levy wrote in the daily English-language Haaretz, which has been increasingly critical of the Palestinian casualties.

The newspaper has also been publishing more articles about excessive force used by Israeli security and settlers against Palestinian demonstrators.

Levy said Israel killed hundreds of Palestinian children in the July 2014 war on Gaza and considered it “legitimate, and doesn’t even compel a debate, a moral reckoning, then what’s so terrible about setting a (Palestinian) house on fire, together with its inhabitants”.

Jamal Jumaa, coordinator of a national group called Stop the Wall, said he believed the PA’s unwillingness to pay the price of a new intifada is the reason children are caught up alone in the violence.

“This is an indication of a socio-political crisis in the Palestinian society rather than a pointer that liberation is near,” he said. “But no one has the courage to say, ‘Do not fight’ because there is no alternative.”

Published article here.